Crumbs from the Master's Table

 In the final chapter of  A Theology of James : Wisdom for God's People , Christopher Morgan draws out "four broader aspects of Jam...

In Jas. 1:1, James is a slave both of God and of the Lord Jesus Christ. In the same breath, he tells us—on the face of it—that his bondserv...

"Luther was right in applying the criterion was Christum treibet [whatever promotes Christ], but wrong in not recognizing that the Epi...

Jonathan Edwards (1703–1758) and John Calvin (1509–1564), two of the world's most prominent pastor-theologians, speak eloquently to the ...

The following is the corporate prayer we prayed at  New Covenant Church  this morning. It is shaped  by Jas. 1:13–25. The Prayers at NCC (...

I'm not sure why I've never made the connection before, because it now seems rather obvious: Jas. 4:13-17 appears to be an unpacking...

No doubt many are aware that Luther's addition of the word "alone" in his translation of Rom. 3:28 caused quite a row. And to ...

David Wells on worldliness : Worldliness is not simply an innocent cultural escapade, still less a matter merely of inconsequential breache...

Martin Luther was a man who knew how to pray. And so it is good to listen to his counsel on this matter. It is especially good for those of ...