"Trusting in God is to rely on his power as a Creator, and on his love as a Father" (Thomas Watson, The Ten Commandments, 52).
Crumbs from the Master's Table
Crumbs fallen from the table of the King—from his Word, his workmen, and his world.
Wednesday, January 20, 2021
Monday, November 2, 2020
Focus on the Family?
Commenting on Nehemiah's reforms, J. I. Packer :
Thoughtful pastoral leaders, like Nehemiah, always focus on families and family life, for the family is the first and most basic form of human community. Family nurture, for better or for worse, goes deeper into children than any form of nurture from elsewhere, and the biblical ideal is that families should be the composite units out of which each church is built. Godliness is to be modeled in the family, and faith passed on there. Everywhere in today's Western world, and to some extent in urban communities everywhere on the face of the globe, family life is being weakened and undermined by pressure of various sorts, and this is likely to get worse. So the need to work as Nehemiah worked to keep family life strong, godly, and wholesome is great, and all who strategize and minister to spread God's kingdom today and tomorrow must make families and home life a matter of prime concern.
—J. I. Packer, A Passion for Faithfulness: Wisdom from the Book of Nehemiah (Wheaton, Illinois: Crossway, 1995), 194.
Sunday, October 4, 2020
James for the Twenty-First-Century Church
In the final chapter of A Theology of James: Wisdom for God's People, Christopher Morgan draws out "four broader aspects of James's message that are particularly timely for today's church." He is speaking with particular reference to the "evangelical" church and, as you will see, to the Reformed wing of things at one particular point. And it seems to me that he was seeing things aright when he wrote in 2010. His word has not become less timely ten years hence. The chapter from which these applications come is titled "James for the Twenty-First-Century Church." Here are, in summary, those four aspects, with my brief comments added.
First, we need to align with how "James views truth holistically. His holistic approach can serve as a helpful corrective to our contemporary false dichotomies or polarizations. Many evangelicals today have a tendency to separate such things as love for God and love for others, faith and works, evangelism and social ministry, and theology and practice. In contrast, James sees that these things function together."
Next, from "James we also learn that Christianity brings a reversal of values. Reflective of Jesus' Sermon on the Mount, James notes this reversal in a number of areas. . . . Churches and church leaders have a tendency to reflect the society around them, but James presses us to think and act differently. After all, we are a part of a new society, the community of Jesus."
Third, Morgan points out the right emphasis of the importance of covenant theology among the Reformed, but he likewise brings in a right word of correction: "I fear that we do not sufficiently stress the importance of covenant faithfulness. The covenant is a helpful paradigm for understanding biblical theology, but it also makes demands on us. James continually presses the importance of our faithfulness to God."
Lastly, he stresses James' view of the church. And, in my judgment, this is one of those areas where we need the greatest reform. Evangelicals have not done well with thinking through a healthy ecclesiology; instead, we've often adopted the world's models and methods for running the church. But what we need to do in repentance, according to Morgan, is take care to think about "what the church actually is" from the book of James. The church, according to James, is "an eschatological covenant community that exists in the already and the not yet and thus displays . . . the arrival of the kingdom through its relationships to God, among its members, and to society."
Now if there is one thing the evangelical church doesn't do very well—it is being distinct, you know, salt and light. She's lost her saltiness. At least here in America, she blends right in with her environs and tastes like everything else. James calls this "friendship with the world" and "enmity with God" (4:4). She's specialized in being so much like the world for decades now, and her impotence is on full display for those with eyes to see. But if she is going to recover the full-orbed gospel and bring kingdom norms to bear for the sake of potent witness to the kingdom of God, she is going to need to display how the city of God differs from the city of man. James, Morgan stresses, helps us a great deal here.
—Christopher Morgan, A Theology of James: Wisdom for God's People (Phillipsburg, New Jersey: R&R Publishing, 2010), 187-189.
Sunday, July 26, 2020
The Bible Heard, Sung, Spoken, and Taught
Sunday, July 19, 2020
The Church's Gathering Under the Whole Counsel of God
Friday, July 10, 2020
Disparities in Outcome and Getting at the Cause(s)
Tuesday, July 7, 2020
Righteous and Unrighteous Anger
Anger is the rising up of the heart in passionate displacency against an apprehended evil, which would cross or hinder us of some desired good. It is given us by God for good, to stir us up to a vigorous resistance of those things, which, within us or without us, do oppose his glory or our salvation, or our own or our neighbor's real good.
Anger is good when it is thus used to its appointed end, in a right manner and measure; but it is sinful, 1. When it riseth up against God or any good, as if it were evil to us. . . . 2. When it disturbs reason, and hindereth our judging of things aright. 3. When it casteth us into any unseemly carriage, or causeth or disposeth to any sinful words or action: when it inclineth us to wrong another by word or deed, and to do as we would not be done by. 4. When it is mistaken, and without just cause. 5. When it is greater in measure than the cause alloweth. 6. When it unfitteth us for our duty to God or man. 7. When it tendeth to the abatement of love and brotherly kindness, and the hindering of any good which we should do for others: much more when it breedeth malice, and revenge, and contentions, and unpeaceableness in societies, oppression of inferiors, or dishonouring of superiors. 8. When it stayeth too long, and ceaseth not when its lawful work is done. 9. When it is selfish and carnal, stirred up upon the account of some carnal interest, and used but as a means to a selfish, carnal, sinful end: as to be angry with men only for crossing your pride, or profit, or sports, or any other fleshly will. In all these it is sinful.—Richard Baxter, A Christian Directory (vol. 1 in The Practical Works of Richard Baxter; Morgan, PA: Soli Deo Gloria Publications, 200), 284.
Sunday, July 5, 2020
Dying for a Worldly Church
Saturday, July 4, 2020
The Scope of True Religion
Saturday, May 23, 2020
The Preciousness of the Psalter
Here we find not only what one or two saints have done, but what he has done who is the very head of all saints. We also find what all the saints still do, such as the attitude they take toward God, toward friends and enemies, and they way the conduct themselves amid all dangers and sufferings. Beyond that there are contained here all sorts of divine and wholesome teachings and commandments.
The Psalter ought to be a precious and beloved book, if for no other reason than this: it promises Christ's death and resurrection so clearly—and pictures his kingdom and the condition and nature of all Christendom—that it might well be called a little Bible. In it is comprehended most beautifully and briefly everything that is in the entire Bible. It is really a fine enchiridion or handbook. In fact, I have a notion that the Holy Spirit wanted to take the trouble himself to compile a short Bible and book of examples of all Christendom or all saints, so that anyone who could not read the whole Bible would here have anyway almost an entire summary of it, comprised in one little book.—Martin Luther, "Preface to the Psalter," in Luther's Works: Word and Sacrament I (vol. 35; Philadelphia: Fortress Press, 1960), 254.
Friday, May 22, 2020
Pure and Real Religion
Wednesday, May 20, 2020
Religion
Louis Berkhof does well in his Introductory Volume to Systematic Theology (pushlished as Systematic Theology: New Combined Edition, Kindle, Location 2197). The following definition of "religion" is taken from the chapter titled "Religion," which chapter comes within a larger section called "Principia of Dogmatics":
Religion consists in a real, living and conscious relationship between a man and his God, determined by the self-revelation of God, and expressing itself in a life of worship, fellowship, and service.As I said, Berkhof does well. If we mean this when we speak of "religion," we shall also do well. And there shall be no need of lambasting religion rightly construed.
Tuesday, May 19, 2020
How Christians Press Forward in the Faith
In that fifth chapter, expounding the Westminster shorter catechism, Watson works through key catechetical elements in our redemption, instructing the flock on matters faith, effectual calling, justification, adoption, sanctification, assurance, peace, joy, growth in grace, and perseverance.
For this post I want to focus faith on what God's word says about perseverance in grace. (And I do indeed believe this is what God's word teaches, as I believe both Watson and Westminster offer us a faithful exposition of the doctrine.) To do so I'll quote a sizable section of the chapter from the Banner of Truth edition (A Body of Divinity, 280-281):
By what means do Christians come to persevere?
[1] By the help of ordinances, as of prayer, the word, and the sacraments. Christians do not arrive at perseverance when they sit still and do nothing. It is not with us as with passengers in a ship, who are carried to the end of their voyage while they sit still in the ship . . . but we arrive at salvation in the use of means; as a man comes to the end of a race by running, to a victory by fighting. "Watch and pray" (Matt. 26:41). As Paul said, "Except ye abide in the ship, ye cannot be saved" (Acts 27:31). Believers shall come to shore at last, arrive at heaven; but "except they abide in the ship," namely, in the use of ordinances, "they cannot be saved." The ordinances cherish grace; as they beget grace, so they are the breast milk by which it is nourished and preserved to eternity.
[2] By the sacred influence and concurrence of the Spirit. The Spirit of God is continually at work in the heart of a believer, to carry on grace to perfection. It drops in fresh oil, to keep the lamp of grace burning. The Spirit excites, strengthens, increases grace, and makes a Christian go from one step of faith to another, till he comes to the end of his faith, which is salvation (1 Pet. 1:9). It is a fine expression of the apostle, "The Holy Spirit which dwells in us" (2 Tim. 1:14). He who dwells in a house, keeps the house in repair; so the Spirit dwelling in a believer, keeps grace in repair. Grace is compared to a river of the water of life (John 7:38). This river can never be dried up, because God's Spirit is the spring that continually feeds it.
[3] Grace is carried on to perfection by Christ's daily intercession. As the Spirit is at work in the heart, so is Christ at work in heaven. Christ is ever praying that the saint's grace may hold out. "Father, keep those whom thou has given me." Keep them as the stars in their orbs: keep them as jewels, that they may not be lost. "Father keep them" (John 17:11). That prayer which Christ made for Peter, was the copy of the prayer he now makes for believers. "I have prayed for thee, that thy faith fail not," (Luke 22:32) that it be not totally eclipsed. How can the children of such prayers perish?
Tuesday, May 5, 2020
Sacraments Seal the Knowledge of God
Friday, May 1, 2020
How to Think about Rivals to Learning
Wednesday, April 29, 2020
History as Foil to the Present
Tuesday, April 28, 2020
Seeking God's Face, Finding His Ear
Sunday, April 26, 2020
Submission
And both mine eyes are thine,
My minde would be extreamly stirr'd
For missing my designe.
Were it not better to bestow
Some place and power on me?
Then should thy praises with me grow,
And share in my degree.
But when I thus dispute and grieve,
I do resume my sight,
And pilfring what I once did give,
Disseize thee of thy right.
How know I, if thou shouldst me raise,
That I should then raise thee?
Perhaps great places and thy praise
Do not so well agree.
Wherefore unto my gift I stand,
I will no more advise:
Only do thou lend me a hand,
Since thou has both mine eyes.
—George Herbert, The English Poems of George Herbert (ed. Helen Wilcox; New York: Cambridge University Press, 2007), 47.
Friday, April 24, 2020
The Love of God and the Love of Our Neighbor in God
Sunday, April 12, 2020
The Hand That Rocks The Cradle Is The Hand That Rules The World
Angels guard its strength and grace.
In the palace, cottage, hovel,
Oh, no matter where the place;
Would that never storms assailed it,
Rainbows ever gently curled,
For the hand that rocks the cradle
Is the hand that rules the world.
Infancy's the tender fountain,
Power may with beauty flow,
Mothers first to guide the streamlets,
From them souls unresting grow—
Grow on for the good or evil,
Sunshine streamed or evil hurled,
For the hand that rocks the cradle
Is the hand that rules the world.
Woman, how divine your mission,
Here upon our natal sod;
Keep—oh, keep the young heart open
Always to the breath of God!
All true trophies of the ages
Are from mother-love impearled,
For the hand that rocks the cradle
Is the hand that rules the world.
Blessings on the hand of women!
Fathers, sons, and daughters cry,
And the sacred song is mingled
With the worship in the sky—
Mingles where no tempest darkens,
Rainbows evermore are hurled;
Is the hand that rules the world.
Dangerous Business Going Outdoors
Here are two famous texts to ponder.
Bilbo used to say: "It's a dangerous business, Frodo, going out of your door" (J. R. Tolkien, The Lord of the Rings, 74).
And then there's Proverbs 26:13 (ESV): "There's a lion in the road! There is a lion in the streets!"
Friday, April 3, 2020
Solid Logic Amid Trials
So I offer up a spiritual syllogism of sorts during our crises surrounding our condition face-to-face with COVID-19. This condition includes our country's response to the virus (which may actually be far more damaging to life than the virus itself).
Premise 1: Man is born to trouble as the sparks fly upward.
Premise 2: A brother is born for adversity.
Conclusion: Brothers are born for this moment of man's trouble.
Wednesday, April 1, 2020
Wild Creatures
Wednesday, March 11, 2020
Baptism into Christ's Body
As I began to read the section on baptism (in preparation for our daughter Zoe's baptism this upcoming weekend), I thought to myself, and blurted out to my wife: "This is my view! This is what the New Testament actually teaches!" It's rooted in the Bible's fairly straightforward teaching instead of our modern systems on these things, where baptism tends to get detached from its biblical, ecclesial, and salvific contexts. Letham does well in holding things together that few Christians (North American, at least) seem to be able to hold together.
Note that the discussion of baptism in Letham's volume comes after justification, not in a detached section on ecclesiology, but in a chapter entitled "The Beginning of the Christian Life," which is itself part of a larger section on "The Spirit of God and the People of God." Here's a salutary sample, and a good simple word on baptism:
It is appropriate to bring baptism into the equation at this point [after a discussion on justification]. The New Testament presents baptism as one of the points of entry into salvation, together with repentance, faith, and the reception of the Holy Spirit; these all feature in the evangelistic sermons in Acts. Throughout the New Testament Epistles there are allusions to baptism in this connection. Moreover, Rome makes baptism the instrumental cause of justification; while this has had unfortunate consequences, it alerts us to the need to provide some coherent answer. We saw in the previous chapter the close connections between regeneration, union with Christ, and baptism, connections often missed in evangelical and much recent Reformed thought [italics mine]. The Western world has been prone to thinking in analytical categories, breaking realities down into component parts, with distinctions to the forefront rather than connections. There is need to repair this imbalance in our present context. . . .
Baptism is essential to the church's ministry. Jesus instituted it and required it as primary (Matt. 28:18–20). The way the church is to make the nations disciples is first by baptizing them. This occurred at Pentecost only a few days later (Acts 2:37–41). There, Peter linked baptism to the gift of the Spirit and cleansing from sin (1 Pet. 3:21). Paul also connects baptism with cleansing from sin (Acts 22:16) and elsewhere mentions baptism in the same breath as membership of the body of Christ and the gift of the Spirit (1 Cor. 12:13). It is the entry point into the church and so marks, in its way, the entrance into salvation.—Robert Letham, Systematic Theology (Wheaton: Crossway, 2019), 705–706.
Tuesday, March 10, 2020
Christian Education's Impotence
Saturday, March 7, 2020
The Massive Entailments of a Clear Theology of Creation
Now we all understand of course the importance of this peculiarity in Judaic thought from a strictly and obviously religious point of view. But its total consequences, the ways in which it changes a man's whole mind and imagination, might escape us (Reflections on the Psalms, 93).This is astute. And all the more so sixty-some years after Lewis wrote this. The worldview implications of God's making all things of nothing cannot be overstated. Along with working out a biblical view of man that is desperately needed today (anthropology is the battle ground in our day, not soteriology, not anything else), there needs to be a renewed emphasis on the Creator and his spoken world. The entailments are far more numerous and pervasive than many today, it seems, seem to be able to consider. We live in a dream world. A delusion.
Being drilled for so long now in a materialistic view of things from the secular standpoint, we are hardly able to think rightly about reality at all. I say this advisedly; I don't think this is overstating the matter. It is no accident of history, for example, that we are more muddled about man (what he is, and what is his place and purpose in the world) than ever before. Lewis serves here as a salutary reminder that we need to give renewed attention to attending to the world and the Word who made it.
Wednesday, March 4, 2020
What Justifying Faith Is
Wednesday, February 26, 2020
The Application of Redemption
Saturday, January 25, 2020
Zeal AND Prudence
Sunday, December 22, 2019
An Altogether Different World
Saturday, November 9, 2019
Jesus Will Have His Prize
Wednesday, October 30, 2019
O Lord, Teach Us to Pray, and Pray Well
Grant us true obedience, a perfect, calm, single-minded composure in all things—spiritual, earthly, temporal, and eternal. Protect us from the horrible vice of character assassination, slander, backbiting, frivolously judging or condemning others, and misrepresenting what others have said. O hold far from us the plague and tragedy which such speed can cause; rather, whenever we see or hear anything in others that seems wrong or displeasing to us, teach us to keep quiet, not to publicize it, and to pour out our complaints to you alone and to commit all to your will. And let us sincerely forgive all who wrong us and be sympathetic toward them.
Wednesday, September 18, 2019
Children at the Table
Wednesday, September 11, 2019
Bible Interpretation: No Fixed Rules
I acknowledge no fixed rules for the interpretation of the Word of God, since the Word of God, which teaches freedom in all other matters, must not be bound.—The Freedom of the Christian (Luther's Works, vol. 31; ed. Harold J. Grimm; Philadelphia: Fortress Press, 1957), 341.
Wednesday, April 10, 2019
Backbiting
Wednesday, March 27, 2019
Solomon's School
Saturday, December 8, 2018
More Heat
Though as I said before, clearness of distinction and illustration, and strength of reason, and a good method, in the doctrinal handling of the truths of religion, is many ways needful and profitable, and not to be neglected, yet an increase in speculative knowledge in divinity is not what is so much needed by our people, as something else. Men may abound in this sort of light and have no heat: how much has there been of this sort of knowledge, in the Christian world, in this age? Was there ever an age wherein strength and penetration of reason, extent of learning, exactness of distinction, correctness of style, and clearness of expression, did so abound? And yet was there ever an age wherein there has been so little sense of the evil of sin, so little love to God, heavenly-mindedness, and holiness of life, among the professors of the true religion? Our people don't so much need to have their heads stored, as to have their hearts touched; and they stand in the greatest need of that sort of preaching that has the greatest tendency to do this (Works of Jonathan Edwards, Vol. 4, Yale University Press, 387–388).