Crumbs fallen from the table of the King—from his Word, his workmen, and his world.
Showing posts with label Epistemology. Show all posts
Showing posts with label Epistemology. Show all posts
Tuesday, May 5, 2020
Sacraments Seal the Knowledge of God
"The sacrament is a sealing ordinance. Christ made himself known to his disciples in the breaking of bread; so, in the holy supper, in the breaking of bread God makes himself known to us, to be our God and portion" (Watson, Body of Divinity, 258).
Topics:
Epistemology,
Puritans,
Sacramentology
Tuesday, September 22, 2015
What Is a Worldview?
Many attempts to explain what a worldview is fall short of doing the phenomenon justice. And part of the problem is that the word itself (which suggests how we view the world and hence primarily intellectual involvement) points us in the wrong direction. But if the concept doesn't include more than one's mental furniture, or mere mental outlook, it is woefully lacking. (Another problem is that there's also no better word on offer at the moment.)
So how ought we to define "worldview"? And specifically, how should we define a worldview that attempts to connect with the true, the good, and the beautiful, and attempts to comport with reality? I'm acknowledging that some worldviews don't attempt to approximate ultimate reality or logical coherence or epistemic loveliness. In other words, I'm pointing out that there are defective worldviews. But I want, and I want others to want, to pursue a worldview that really does make sense of all things and accounts for the entirety of life lived on the stage of our world, and not one we wished existed.
So here's my attempt: A worldview (a sound one, more or less) is a comprehensive understanding of reality in word and deed. It includes the culture of a group or people. And the elements that make it up are narrative, catechesis, liturgy, and lifestyle.
Theses four aspects of worldview I've identified here I learned from N. T. Wright and Doug Wilson. These elements cover the ground of word and deed necessary for achieving a biblical worldview that is theologically satisfying and faithful. And, as you can see, I refuse to reduce understanding worldview to one's way of looking at the world, though of course such is included in my definition.
So how ought we to define "worldview"? And specifically, how should we define a worldview that attempts to connect with the true, the good, and the beautiful, and attempts to comport with reality? I'm acknowledging that some worldviews don't attempt to approximate ultimate reality or logical coherence or epistemic loveliness. In other words, I'm pointing out that there are defective worldviews. But I want, and I want others to want, to pursue a worldview that really does make sense of all things and accounts for the entirety of life lived on the stage of our world, and not one we wished existed.
So here's my attempt: A worldview (a sound one, more or less) is a comprehensive understanding of reality in word and deed. It includes the culture of a group or people. And the elements that make it up are narrative, catechesis, liturgy, and lifestyle.
Theses four aspects of worldview I've identified here I learned from N. T. Wright and Doug Wilson. These elements cover the ground of word and deed necessary for achieving a biblical worldview that is theologically satisfying and faithful. And, as you can see, I refuse to reduce understanding worldview to one's way of looking at the world, though of course such is included in my definition.
Tuesday, July 21, 2015
Face to Face with God's Majesty
"Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God's Majesty" (Calvin, Instit. 1.1.3).
Friday, July 17, 2015
The Sources of True and Sound Wisdom
"Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves" (John Calvin, The Institutes of the Christian Religion 1.1.1).
Thursday, April 30, 2015
An Telling African Proverb
"Until lions have their historians, the hunter will always be the hero of the story."
—As recalled by Michael W. Goheen, Introducing Christian Mission Today: Scripture, History and Issues (Downers Grove, IL: InterVarsity, 2014), 28.
—As recalled by Michael W. Goheen, Introducing Christian Mission Today: Scripture, History and Issues (Downers Grove, IL: InterVarsity, 2014), 28.
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