This future-oriented use of σῴζω is quite usual in Paul. For while he sometimes uses the verb to denote the deliverance from the penalty of sin that comes at conversion (e.g., Rom. 8:24; Eph. 2:5, 8), he more often used the word (and its cognates; cf. Rom. 13:11) to depict the final deliverance of the Christian from the power of sin, the evils of this life, and, especially, judgment (e.g., 1 Cor. 3:15; 5:5; Phil. 2:12). Paul pictures the Christian as having been saved, as looking forward to being saved, and even as in the process of being saved (cf. 2 Cor. 2:15; 2 Thess. 2:10).—The Epistle to the Romans, pp. 310-311.
Crumbs fallen from the table of the King—from his Word, his workmen, and his world.
Friday, May 4, 2012
Our Future-Oriented Salvation
Commenting on the salvation language of Rom. 5:9 in particular and Paul's writings generally, Doug Moo says:
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