God saves sinners. God—the Triune Jehovah, Father, Son and Spirit; three Persons working together in sovereign wisdom, power and love to achieve the salvation of a chosen people, the Father electing, the Son fulfilling the Father's will by redeeming, the Spirit executing the purpose of the Father and Son by renewing. Saves—does everything, first to last, that is involved in bringing man from death in sin to life in glory: plans, achieves, and communicates redemption, calls and keeps, justifies, sanctifies, glorifies. Sinners—men as God finds them, guilty, vile, helpless, powerless, blind, unable to lift a finger to do God's will or better their spiritual lot. God saves sinners—and the force of this confession may not be weakened by disrupting the unity of the work of the Trinity, or by dividing the achievement of salvation between God and man and making the decisive part man's own, or by soft-pedalling the sinner's inability so as to allow him to share the praise of his salvation with his Saviour. This is the one point of Calvinistic soteriology which the 'five points' are concerned to establish and Arminianism in all its forms to deny: namely, that sinners do not save themselves in any sense at all, but that salvation, first to last, whole and entire, past, present and future, is of the Lord, to whom be glory for ever; amen!—J. I. Packer, A Quest for Godliness: The Puritan Vision of the Christian Life (Wheaton: Crossway, 1990), 130.
Crumbs fallen from the table of the King—from his Word, his workmen, and his world.
Friday, January 10, 2014
God Saves Sinners
Packer on the Calvinistic salvation of Scripture:
No comments:
Post a Comment