John Owen on mortifying sin (now, positively, that is, what it is):
It consists in three things:
1) In a habitual weakening of it. . . . The first thing in mortification is the weakening of this habit of sin or lust, that it shall not, with that violence, earnestness, frequency, rise up, conceive, tumultuate, provoke, entice, disquiet, as naturally it is apt to do (Jas. 1:14-15). . . .
2) In a constant fighting and contending against sin. To be able always to be laying load on sin is no small degree of mortification. . . .
3) In success. Frequent success against any lust is another part and evidence of mortification. By success I understand not a mere disappointment of sin, that it be not brought forth nor accomplished, but a victory over it, and pursuit of it to a complete conquest. For instance, when the heart finds sin at any time at work, seducing, forming imaginations to make provision for the flesh, to fulfil the lusts thereof, it instantly apprehends sin, and brings it to the law of God and love of Christ, condemns it, follows it with execution to the uttermost.
Now, I say, when a man comes to this state and condition, that lust is weakened in the root and principle, that its motions and actions are fewer and weaker than formerly, so that they are not able to hinder his duty nor interrupt his peace—when he can, in a quiet, sedate frame of spirit, find out and fight against sin, and have some success against it—then sin is mortified in some considerable measure, and, notwithstanding all its opposition, a man may have peace with God all his days . . . (Works, vol. 6, pp. 28-32).
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